The central worship service of the Orthodox Church, celebrating the Eucharist (Holy Communion). Usually celebrated on Sundays and feast days, the Divine Liturgy consists of the Liturgy of the Word (scripture readings) and Liturgy of the Faithful (Eucharistic prayer and communion). The most common forms are the Liturgies of St. John Chrysostom and St. Basil the Great.

Brief prayer services traditionally celebrated at specific times of day: First Hour (6 AM), Third Hour (9 AM), Sixth Hour (noon), and Ninth Hour (3 PM). Each Hour includes psalms, troparia, and prayers appropriate to that time of day. These services sanctify the day and connect us to Christ's Passion, as they commemorate specific moments in His crucifixion and death.

A lengthy service combining Vespers and Matins, traditionally celebrated on the eve of Sundays and major feasts. The All-Night Vigil includes the singing of "Lord, I Call," the Magnificat, the Great Doxology, and numerous psalms and hymns. This service prepares the faithful spiritually for the upcoming feast.

The 14th-century Archbishop of Thessalonica who defended hesychast spirituality and taught about the uncreated energies of God. Celebrated on the Second Sunday of Lent, Palamas developed theological foundations for mystical prayer and the Jesus Prayer tradition. His teachings on theosis (deification) are central to Orthodox spiritual life.

The first Orthodox bishop consecrated in America, who united various Orthodox communities under canonical authority. Celebrated on February 27th, Raphael arrived from Syria in 1895 and was consecrated bishop in 1904. He traveled extensively across America, establishing parishes and bringing Orthodox communities together under proper episcopal oversight.

The first-called apostle and brother of Peter, who brought Peter to Christ. Celebrated on November 30th, Andrew is patron of Russia, Scotland, and Greece. According to tradition, he preached throughout Asia Minor and was crucified on an X-shaped cross, which bears his name. He represents the call to bring others to Christ.

The day before Palm Sunday, commemorating Christ raising Lazarus from the dead. This miracle foreshadowed Christ's own Resurrection and demonstrated His power over death. The service is joyful, anticipating the triumph of Palm Sunday and Pascha. Pussy willows are often blessed on this day in preparation for Palm Sunday.

The celebration of Christ's triumphal entry into Jerusalem, when crowds welcomed Him with palm branches. This feast begins Holy Week and is marked by the blessing and procession of palm branches (or pussy willows in northern climates). The service combines joy for Christ's kingship with anticipation of His upcoming Passion.

The Archangel Gabriel's announcement to the Virgin Mary that she would bear the Son of God. Celebrated on March 25th, exactly nine months before Christmas, this feast honors Mary's "Yes" to God's plan of salvation. The service emphasizes both the Incarnation of Christ and the Theotokos's role in our redemption.

The Last Supper of Christ with His disciples on Holy Thursday, when He instituted the Eucharist. Christ washed the disciples' feet, gave them His Body and Blood under the forms of bread and wine, and delivered His farewell discourse. This meal established the central sacrament of the Church and exemplified humble service. The Vesperal Liturgy of St. Basil is celebrated.

The evening prayer service of the Orthodox Church, traditionally celebrated at sunset. Vespers includes psalms, hymns, scripture readings, and incense. On Saturday evenings, Great Vespers is often combined with the Sunday Divine Liturgy. The service marks the end of the liturgical day and prepares the faithful for rest and reflection.

A service that replaces the Divine Liturgy when no priest is available, or serves as a communion service using previously consecrated elements. Typika includes psalms, scripture readings, and prayers similar to the Liturgy but without the Eucharistic prayer. This service allows communities to maintain liturgical worship even when circumstances prevent the celebration of the full Divine Liturgy.

The commemoration of Christ's death on the Cross on Holy Friday. The Church observes this solemn day with the Royal Hours, Vespers with the procession of the Epitaphios (burial shroud), and Matins of Holy Saturday. This is a strict fast day. The services emphasize Christ's voluntary suffering for our salvation and His victory over death through death.

The sacrament of initiation into the Orthodox Church, through which a person is united with Christ in His death and resurrection. The baptismal candidate is immersed three times in water in the name of the Father, Son, and Holy Spirit, dying to sin and rising to new life in Christ. Baptism cleanses from original sin, grants adoption as God's child, and makes the person a member of the Body of Christ. In Orthodox practice, baptism is immediately followed by chrismation and first communion.